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In order to have a consistent, logical Biblical worldview, some questions about the Final Destiny of people must be answered. The Bible, to be credible, must be able to be logically explained. This is self-evident. As centuries have passed, ideas that were Orthodox, but unbiblical, have fallen away. Sometimes en masse, as during the Reformation. Sometimes more slowly, as with the gradual abolition of slavery, which was led and championed primarily by Christians.

Here are a few questions about the common Orthodoxy of Eternal Damnation. Unless these can be honestly answered, without rhetorical trickery, the Orthodox is just an unorthodox as Relics and paying for release of dead relatives from Purgatory was during the majority of Christian history.

• If some people will end up in eternal torment, is God unable or unwilling to save them?  Logically, it must be one or the other. No tricky appeal to free-will can alleviate the tension of the question.

• If we determine our destiny by our free will, then is not our will stronger than God's will? How do we deal with passages as in Romans 9 that says we cannot resist His will?

• If some people will be tortured eternally, which is apparently the will of Satan, how is Satan a defeated foe? Doesn't eternal torment make Satan a partial victor?

• How can there be "no more tears" if some people will be tormented forever?

• How can we say that "His mercy endures forever!" if His mercy for us, in the most practical and real terms, ends if we do not choose to follow Christ before we die?

• Given the Bible's revealed standards of righteous and justice (which are clear and not myterious at all), how is unending punishment just reward for temporary sin? Again, the Bible is clear on standards so saying "God's ways are not our ways" or "It's a mystery with God" is only an avoidance of a hard question. The question must be Biblically answered with justification from Scripture.

• If God "gives up" on those who do not choose Jesus before death, how does the parable of the 100 Sheep, with 99 found and the master leaving the 99 to find the one lost one, make any sense?

• Why does God give up on people after death?

• If eternal Hell is the price for disobeying God and living in Sin, why did God hide that from Adam and Eve and promise a different penalty? Why did God hide the most horrific fate possible, torture in Hell forever, from mankind for entire Old Testament period (probably 4,000 years)? 

• How does the idea of Col 1:15-20 "restore All Things" (Ta Panta - The universal All in Greek) make any sense if some things are permanently and irrevocably isolated from and unrestored to God forever? 

• Why must an omnipotent, omniscient God, who describes Himself as "Love", settle for not having everything that has ever been made love and worship Him? Why must He settle for a divided creation in which some live in abundant joy and others live in mind-numbing torture? Is God really that weak or does He want that kind of reality?

• Why do we think that our "will" is so absolutely free, when it is affected by every little around us and we rarely respond from thought alone, but often from instinct built in us from birth? 

• How can God be "All in All" as Revelation states He will be in the end if All is not in complete harmony with Him and His character of love, joy, peace, etc.?\

• Why did God create a place of unending torture in the first place?

• How is God glorified in unending pain that does not lead to being restored to righteousness and loving relationship to Christ?

These, and many more questions, must be answered scripturally and logically if the idea of an Eternal Torture is to be even considered as a Biblical possibility.

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